The always-vexing question of the ‘right’ way to do a playtext is particularly vexed when it comes to Brecht; to stage Brecht is almost invariably to fail Brecht.
[Nigel Thrift's] theoretical propositions suggest at least three crucial elements that any accounts of everyday life must contain if they are to be plausible and interesting. First, they must be respectful of the social practices through which the everyday unfolds. They must recognise that much social practice is different (but certainly not inferior) to more [...]
Andrew Haydon’s last post, on what may be Nicholas Hytner’s ultimate right-wing play, has made me think about the kinds of experience one can viably have in the theatre (or outside the theatre, geographically speaking, but in a performance). This because Haydon’s post is concerned, on the outer edges, with the dangers of enjoying a [...]
Always Choose the Worst Option: the strategy of over-identification.
Nomads, part three in an ongoing project that started in Sydney in 2006, by Hans Van den Broeck plus dancers, is exactly the sort of theatre I love, the reason why I endure hours and hours of pretty dancing, of actorly acting, of witty dialogue and realistic set design. Every time I go through a door into a dark space with seats, I hope to see something close to Nomads.
A post that slipped under my radar a near-month ago, Andrew Haydon in the Guardian theatre blog complains, with the characteristic spirit of advocacy, that mainstream Anglo-American theatre tradition remains absolutely married to the idea of literal-minded mimesis.
In itself this is not a new idea, but he relates it back to the political question of [...]
The stage is theological for as long as its structure, following the entirety of tradition, comports the following elements: an author-creator who, absent and from afar, is armed with a text and keeps watch over, assembles, regulated the time or the meaning of representation, letting this latter represent him as concerns what is called the [...]
The meaning of the phrase mono no aware is complex and changed over time, but it basically refers to a “pathos” (aware) of “things” (mono), deriving from their transience. In the classic anthology of Japanese poetry from the eighth century, the Manyôshû, the feeling of aware is typically triggered by the plaintive calls of birds [...]
the water does not intend to reflect the moon
nor does the moon intend to be reflected in the water:
how calm and serene rest Hirosawa's waters!
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18.x.2007. The Show Must Go On
Concept and direction: Jérôme Bel. DJ and Technical director: Gilles Gentner. MIAF. Playhouse at the Arts Centre. 16-18 October. Co-produced by Théâtre de la Ville, Paris; [...]
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