Filed under Australia

Moving houses of Queensland

A Queensland house is called a Queenslander.

According to my boyfriend, Queensland houses, timber-framed and built on stilts, can be moved as desired. It is not unusual for whole houses to be moved. They can be pushed forward, pulled back, or raised up if they sink, or to be built in underneath.

There are special cranes to move it, although more often there are special trucks, with big arms that come out of the side, to lift up one side of the house. That way, the stilts can be replaced one side at a time. This is called ‘restumping’.

It is not unusual on a freeway to get stuck behind a house. Or half a house, because sometimes they get cut into two pieces to fit on the truck.

Boyfriend maintains that none of this is unusual. He once lived in a house that got lifted with such a special truck, because it was sinking into the ground.

Tagged , ,

Groups can be creative too.

Basically, what I learned from Japan is that creativity isn’t solely the domain of individual artists or inventors. Groups can be creative too. It took me a while to realise this, but when I did it made me happy, because it resolved an apparent conflict between two of the things I hold most dear: collectivism and creativity. I think you can say that Japan is capable of producing both the cliches of the manga industry and the originality of someone like Yuichi Yokoyama, whose quirky abstract mangas depend for their impact on twisting the conventions of mainstream manga. It’s not like Yokoyama defies manga, or appears courtesy of divine lightning.

- Momus, The Rumpus Interview

This feeds into a number of conversations I’ve been having recently, through which I have unearthed the roots of my own understanding of a meaningful life in the diet of socialist-approved children’s books my generation grew up on in Croatia; books in which gangs of smart children come together and make awesome things come through, generally accompanied by either a complete disinterest, or active sabotage, of adults (Vlak u snijegu, Družba Pere Kvržice, Junaci Pavlove ulice, Emil i detektivi, Blizanke, Koko i…). This, to me, ties directly to the fact that the most interesting initiatives in art, politics and design in Central Europe (not merely post-socialist, but all of Central Europe) are collective pursuits (art, design and curatorial collectives, magazines, festivals, movements, protests), as well as to the fact that contemporary young Australia is woeful in all of these categories. Coming together to work on a bold, brave project is shrouded in a kind of sublime poetry over there. Here, people shudder and say I hate group work, and ‘arts management’ is understood as the art of midwifery for many individual little geniuses.

The delicately delineated ecology of the Queen Victoria Market

Ah, the great institution that is the Queen Victoria Market, Melbourne’s central and biggest marketplace! The unsung landmark of this town, the bastion of wog values, the shrine to everything we stand for. How unappreciated for the microcosm of Victorian society that you are! How underanalysed, and critically unassessed you remain!

We are now going to make a dent in this tragic cultural omission, by looking at the human fauna of this delicate ecosystem – listing them in order, from the rarest and most in need of conservation, via the common and the abundant, to the most weedily persistent.

The Tourist

Self-explanatory. Tourist may be an American or Swedish backpacker, a high-minded photographer documenting the life among the ethnics, a flurry of pastel-wearing Queensladers, or timid Melburnians from the outer suburbs, tasting the rough inner city – it is not their outfit or their hometown that defines them as a tourist, but, in the eyes of the other QV Market goers, their tendency to walk slowly, turn awkwardly and unexpectedly, block important circulation routes with their backpacks and fanny packs and parasols and whatnots, take photographs of bread or toilets, and generally make themselves an odious human obstacle on purpose. Tourists tend to keep in uncircumventable packs, and are often overheard making comments of highly embarrassing kind to everyone except them. (E.g., a snippet of dialogue un-self-consciously performed by a group of American backpackers in front of the Iranian nut-and-sweets stall circa May 2011: “‘Turkish Delight’?! What’s that?!” “You don’t wanna know!”)

The Wandering Hipster

Nobody knows what these creatures are attempting to get out of the experience. While The Tourist is deeply inhaling the atmosphere of anxiety-free food consumption and vibrancy such as only people of colour possess, The Wandering Hipster resembles one of those children dragged to very exclusive cocktail parties by their Gen-X parents, and withdrawn to a corner to sulk in a significant fashion. They often sit in inopportune locations attempting to merely hang out in a casual manner, as if the market were a highly desirable social setting, out of which they cannot escape, such is the strength of the finger they hold on the pulse of town. The do not buy anything, possibly because fresh food is exotic and intimidating. Once they overcome such fears, they graduate to become The Confident Hipster.
Continue reading

Cruel, but kind

Cruel but kind – a precise description of one element in the pervasive ambivalence of the national character. Here also are vitality, energy, strength, and optimism in one’s own ability, yet indolence, carelessness, the ‘she’ll do, mate’ attitude to the job to be done. Here is insistence on the freedom of the individual, yet resigned acceptance of social restrictions and censorship narrower than in almost any other democratic country in the world. Here is love of justice and devotion to law and order, yet the persistent habit of crowds to stone the umpire and trip the policeman in the course of duty. Here is preoccupation with material things – note, for example, the hospitals: better for a broken leg than a mental deviation – yet impatience with polish and precision in material things. The Australian is forcefully loquacious, until the moment of expressing any emotion. He is aggressively committed to equality and equal opportunity for all men, except for Black Australians. He has high assurance in anything he does combined with a gnawing lack of confidence in anything he thinks.

Robin Boyd, The Australian Ugliness, first ed. 1960

The Australian Ugliness

The ugliness I mean is skin deep. If the visitor to Australia fails to notice it immediately, fails to respond to the surfeit of colour, the love of advertisements, the dreadful language, the ladylike euphemisms outside public lavatory doors, the technical competence by the almost uncanny misjudgement in floral arrangements, or if he thinks that things of this sort are too trivial to dwell on, then he is unlikely to enjoy modern Australia. For the things that make Australian people, society and culture in some way different from others in the modern world are only skin deep. But skin is as important as its admirers like to make it, and Australians make much of it. This is a country of many colourful, patterned, plastic veneers, of brick-veneer villas, and the White Australia Policy.

Robin Boyd, The Australian Ugliness, first paragraph in the book